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Real Stuff: The Brethren Bible Part Too and the Heart of the Holiness Code

Various Brethren Press PDF

Chapter3:Layout 15/21/101:05 PMPage 51Real StuffThe Brethren Bible Part Too and the Heart of the Holiness CodeFrank RamirezAs I prepared for my first day in first grade I wondered how long it would take for us to get past the baby work and start doing the“Real Stuff.” Thanks to a private kindergarten run by a stern headmistress, I was sure that I was way ahead of the learning curve when it came to school.I knew I was ready for the Real Stuff. Still, imagine my surprise when the very first morning the nuns at Holy Trinity School announced we were actually going to the laboratory! Hooray, I cheered within my heart—the Real Stuff! Not out loud, of course.No one wanted a knuckle rap on the very first day. But it was all I could do to contain my excitement. Chemistry! Beakers and bubbling solutions, measuring and pouring, wearing white gowns over our clothes. Real experiments! Spotless white porcelain everywhere.Because we were all so young I knew everything would be oversized, but we would manage. This is what school was supposed to be all about! I would show those nuns just how well prepared I was, thanks to Merri-Moments Kindergarten School and Mrs. Orsini.

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Conflict Transformation and the Jacob Saga

Various Brethren Press PDF

Chapter2:Layout 15/21/101:07 PMPage 33Conflict Transformation and the Jacob SagaE u g e n e F. R o o pGenesis 12–50 features some of the best-known and well-loved narratives in the Old Testament. These stories do not portray the lives of our biblical ancestors as pious and peaceful. Quite the opposite, these ancestral sagas tell us about lives painfully punctuated by crisis and conflict. To be sure, their parched and rocky land often provided a match that ignited disputes between and within families. Along with the environment, cultural patterns and family structures also served as catalysts generating episodes of conflict.The cultural importance of offspring intensified Abraham andSarah’s struggle with infertility. This provided a catalyst for conflict between husband and wife, and with others in their community.The leadership role of the firstborn inflamed conflict between the twins, Esau and Jacob. According to the narrative, their battle began in the womb and gained steam as the years went by. Each twin sought to be recognized as the most important man in the family. The arrogant-sounding words directed by the younger

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Jonah the Christian

Various Brethren Press PDF

Chapter 8:Layout 15/21/101:19 PMPage 173Jonah the ChristianG r a y d o n F. S n y d e rIf you attend a worship service at any Christian church anywhere in the world, there’s a good chance you’ll see a cross displayed somewhere in a prominent place. Many probably assume the same was true for the first Christians. They might be surprised to discover, however, that the cross does not appear in Christian artwork for around four hundred years. And, they might be surprised to find out that the Jonah story appears far more frequently in earlyChristian art than the cross.So, why was the story of Jonah so important? In early Christian catacomb art no other picture appears as often as that of Jonah.Since no writing reflects what early Christians believed, we accept the art as an indication of what the average believer saw in the story of Jonah. We speak of this as the understanding of local people. For the most part it showed the Christian Jonah absorbed by a pagan society, but then regurgitated into a redeemed Christian existence.

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Prophetic Rhetoric and Preaching

Various Brethren Press PDF

Chapter 7:Layout 15/21/101:18 PMPage 151Prophetic Rhetoric and PreachingChristopher D. Bowman“Who in their right mind would presume to speak theWord of God week in and week out?”—Waltersdorff 12Displayed in the Juniata College library is a striking sculpture of the prophet Jeremiah. The pockmarks of decay and damage found throughout the piece are not there by accident nor have they been artificially created. They are there because the sculptor purposefully chose a damaged cherry tree, aged and filled with buckshot, from which to hew the aged and wounded prophet Jeremiah. Describing his work, sculptor Dean Egge emphasized the importance of paying attention to both his audience and the prophet. Once he understood the old subject and the new recipient, the sculptor says,“The search then began for the right log.”1In preaching today, this combination of listening to the original message and knowing the new recipient is essential to finding the right log. This essay pays attention to the rhetoric of the Hebrew

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Brethren Ordinances and Old Testament Practices

Various Brethren Press PDF

Chapter 13:Layout 15/21/101:32 PMPage 289Brethren Ordinances andOld Testament PracticesDenise D. KetteringShould Brethren eat roasted lamb or beef at love feast? Should congregations use leavened or unleavened bread at communion?Should only elders practice anointing? These questions have plagued Brethren at various points throughout their history. At first glance such questions may appear trivial, and yet they arose again and again at Annual Meeting1 as Brethren congregations tried to develop a unified approach to their church ordinances.Part of the dilemma for Brethren was how to treat the relationship between their ordinances and the Old Testament and its practices. Historically, the Brethren tradition has ordinances, such as baptism and the love feast, that are firmly rooted in the teachings of Jesus; however, these practices also reflect ancient Israelite customs and rituals found in the Old Testament. In the Church of the Brethren, it has not always been popular to stress these connections to the Old Testament. As Robert W. Neff stated, “To be an Old Testament-toting Church of the Brethren person was not easy, but I felt I had a calling to make the Old Testament live in the

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